Second Manifesto for Philosophy
February 2011, Polity
The situation has considerably changed since then. Philosophy was threatened with obliteration at the time, whereas today it finds itself under threat for the diametrically opposed reason: it is endowed with an excessive, artificial existence. "Philosophy" is everywhere. It serves as a trademark for various media pundits. It livens up cafés and health clubs. It has its magazines and its gurus. It is universally called upon, by everything from banks to major state commissions, to pronounce on ethics, law and duty. In essence, "philosophy" has now come to stand for nothing other than its most ancient enemy: conservative ethics.
Badiou's second manifesto therefore seeks to demoralize philosophy and to separate it from all those "philosophies" that are as servile as they are ubiquitous. It demonstrates the power of certain eternal truths to illuminate action and, as such, to transport philosophy far beyond the figure of "the human" and its "rights". There, well beyond all moralism, in the clear expanse of the idea, life becomes something radically other than survival.
Thinking the Event.
Thesis 1: Thought is the proper medium of the universal.
Thesis 2: Every universal is singular, or is a singularity.
Thesis 3: Every universal originates in an event, and the event is intransitive to the particularity of the situation.
Thesis 4: A universal initially presents itself as a decision about an undecidable.
Thesis 5: The universal has an implicative form.
Thesis 6: The universal is univocal.
Thesis 7: Every universal singularity remains incompletable or open.
Thesis 8: Universality is nothing other than the faithful construction of an infinite generic multiple.
'Philosophy is not a dialogue'.
• The text is organized around a set of concepts through which he seeks to do this: opinion, appearance, differentiation, existence, mutation, incorporation, subjectivation, ideation.
• Badiou is very much 'flavour of the month' among French philosophers.
• This will appeal to students and academics in philosophy and critical cultural theory.
"With his characteristic taste for polemic, economy of
expression and relentless cheerfulness, Badiou offers a loud
counterblast against contemporary scientism and sophism. Against
what he sees as the democratic materialism of the age, Badiou pits
a materialist dialectic at the service of the Idea. The second
manifesto is invigorating reading."
Simon Critchley, New School for Social Research
"Badiou's Second Manifesto for Philosophy makes a lucid
and compelling demand for philosophy to return from media
distraction to its genuine calling. Opposing all moralizing
acquiescence in an intolerable global status quo, Badiou reminds us
that philosophical thought is, in essence, a quest for
universality. The thinker's task is to make sense of truths whose
upsurge and impact cuts across space and time. In this sense, far
from toying with relativism, the philosopher must be committed to
the disciplined work of soldering together separated worlds."
Peter Dews, University of Essex