June 2012, Polity
A synthesis of the author's detailed studies of these forms of evil, this book offers a fresh approach to the understanding of the darker regions of human behaviour. If we wish to live in an open, democratic world in which each individual constructs his or her own experience and leads his or her own life in a spirit of respect for and solidarity with others, then we must understand the processes that lead in totally different directions, negating the individual's subjectivity and moral and physical integrity. Michel Wieviorka invites us to do just that in this highly topical and engaging book.
CHAPTER 1 Facing Evil. A sociological perspective
CHAPTER 2 An End to Violence
CHAPTER 3 Global Terrorism
CHAPTER 4 The Return of Racism
CHAPTER 5 The New Arena of the Social Sciences or, How to Raise the Level of Generalization.
PART 1 The Critique of the Subject
PART 2 Thinking Globally
- A major new book on the present-day forms of evil Ð terrorism, violence, racism and hatred.
- Rather than treating evil as a supernatural force or a religious issue, Wieviorka analyses it from a sociological point of view, showing how these various forms of evil are constituted in day-to-day life.
- The author draws on his research into these forms of evil in order to develop a fresh approach to understanding the darker regions of human behaviour.
- This book will appeal to students and scholars as well as professionals such as social workers and general readers keen to understand the human production of inhuman conduct.
'In this provocative and insightful book, Michel Wieviorka puts evil onto the agenda for the social sciences. He does this not by appealing to forces outside social life but by situating evil as an issue in social life. It is part of culturally informed understanding, sometimes directly linked to religion and sometimes not. And to ignore it in the name of objectivism is to lose touch with the world we inhabit.'
Craig Calhoun, New York University
'Michel Wieviorka thinks about evil without theology.
Contemporary evil is social, Wieviorka contends, and he explains
how social pathologies, no matter how heinous, must be explained in
sociological ways. When unequal or repressive social structures
undermine conditions for autonomy, evil actions provide
opportunities for restoring the experience, no matter how illusory,
of meaning and control. To fight evil we must create social justice
- that is the message of this leading French sociologist
Jeffrey C. Alexander, Yale University
'By reintroducing evil into social theory, Michel Wieviorka has
undermined the indifference to human well-being that fed on its
absence. By pulling on the thread of our universal liability to
suffer he unravels the traditions of Marxist anti-humanism,
Bourdieu's elimination of the Subject, and Foucault's "death of
Man". Wieviorka is right to redirect us beyond the banality of evil
and towards the conditions necessary for the global human Subject
Margaret Archer, École Polytechnique Fédérale de Lausanne