Property-Owning Democracy: Rawls and Beyond
April 2012, Wiley-Blackwell
- Offers new and essential insights into Rawls's idea of "property-owning democracy"
- Addresses the proposed political and economic institutions and policies which Rawls's theory would require
- Considers radical alternatives to existing forms of capitalism
- Provides a major contribution to debates among progressive policymakers and activists about the programmatic direction progressive politics should take in the near future
Joshua Cohen and Joel Rogers
Martin O'Neill and Thad Williamson
Part One: Property-Owning Democracy: Theoretical Foundations 15
1 Justice or Legitimacy, Barricades or Public Reason? The
Politics of Property-Owning Democracy 17
2 Property-Owning Democracy: A Short History 33
3 Public Justification and the Right to Private Property:
Welfare Rights as Compensation for Exclusion 53
4 Free (and Fair) Markets without Capitalism: Political Values,
Principles of Justice, and Property-Owning Democracy 75
5 Property-Owning Democracy, Liberal Republicanism, and the Idea
of an Egalitarian Ethos 101
6 Property-Owning Democracy and Republican Citizenship 129
Part Two: Interrogating Property-Owning Democracy: Work, Gender, Political Economy 147
7 Work, Ownership, and Productive Enfranchisement 149
8 Care, Gender, and Property-Owning Democracy 163
9 Nurturing the Sense of Justice: The Rawlsian Argument for
Democratic Corporatism 180
10 Property-Owning Democracy or Economic Democracy? 201
Part Three: Toward a Practical Politics of Property-Owning Democracy: Program and Politics 223
11 Realizing Property-Owning Democracy: A 20-Year Strategy to
Create an Egalitarian Distribution of Assets in the United States
12 The Empirical and Policy Linkage between Primary Goods, Human
Capital, and Financial Capital: What Every Political Theorist Needs
to Know 249
13 The Pluralist Commonwealth and Property-Owning Democracy
14 Is Property-Owning Democracy a Politically Viable Aspiration?
Martin O’Neill is Lecturer in Political Philosophy in the Department of Politics at the University of York. He has previously been Hallsworth Research Fellow in Political Economy at the University of Manchester, a Research Fellow in Philosophy and Politics at St John’s College, University of Cambridge, and a Hoover Fellow in Economic and Social Ethics at the Université catholique de Louvain. He is co-editor (with Shepley Orr) of a forthcoming book, Taxation and Political Philosophy.
Thad Williamson is Associate Professor of Leadership Studies and Philosophy, Politics, Economics and Law, University of Richmond. He is the author of Sprawl, Justice and Citizenship: The Civic Costs of the American Way of Life, co-author (with Gar Alperovitz and David Imbroscio) of Making a Place for Community: Local Democracy in a Global Era, and co-editor (with Douglas Hicks) of the upcoming Leadership and Global Justice.
"In this very instructive, wide-ranging, and most welcome volume, Martin O'Neill and Thad Williamson have assembled fourteen thoughtful essays and a substantial introduction which together explore its meaning and history, and the prospects of its implementation. The book has a great deal to interest political philosophers and theorists, political scientists, political economists, and reflective political activists on the left." (Notre Dame Philosophical Reviews, 8 July 2013)
This splendid volume offers a fresh alternative to stale debates about the welfare state versus unfettered markets. It invites us to think anew about the economic arrangements that make democracy possible. This book reconnects political philosophy with political economy, and sets a new and promising agenda for political theory, and for democratic politics."
Michael J. Sandel, Harvard University
Transforming principles of distributive justice into practical institutional designs is never an easy task. What O'Neill and Williamson have achieved, in assembling this collection of outstanding papers, is to supply us with strong reasons to believe that property-owning democracy is that transformation, with respect to John Rawls' account of just principles.
Hillel Steiner, Universities of Manchester and Salford