DescriptionTo the surprise of many readers, Jürgen Habermas has recently made religion a major theme of his work. Emphasizing both religion's prominence in the contemporary public sphere and its potential contributions to critical thought, Habermas's engagement with religion has been controversial and exciting, putting much of his own work in fresh perspective and engaging key themes in philosophy, politics and social theory.
Habermas argues that the once widely accepted hypothesis of progressive secularization fails to account for the multiple trajectories of modernization in the contemporary world. He calls attention to the contemporary significance of "postmetaphysical" thought and "postsecular" consciousness - even in Western societies that have embraced a rationalistic understanding of public reason.
Habermas and Religion presents a series of original and sustained engagements with Habermas's writing on religion in the public sphere, featuring new work and critical reflections from leading philosophers, social and political theorists, and anthropologists. Contributors to the volume respond both to Habermas's ambitious and well-developed philosophical project and to his most recent work on religion. The book closes with an extended response from Habermas - itself a major statement from one of today's most important thinkers.
List of Abbreviations vii
Editors’ Introduction 1
Part I Rationalization, Secularisms, and Modernities
1 Exploring the Postsecular: Three Meanings of “the Secular” and Their Possible Transcendence 27
2 The Anxiety of Contingency: Religion in a Secular Age 49
María Herrera Líma
3 Is the Postsecular a Return to Political Theology? 72
María Pía Lara
4 An Engagement with Jurgen Habermas on Postmetaphysical Philosophy, Religion, and Political Dialogue 92
Part II The Critique of Reason and the Unfinished Project of Enlightenment
5 The Burdens of Modernized Faith and Postmetaphysical Reason in Habermas’s “Unfinished Project of
6 Having One’s Cake and Eating It Too: Habermas’s Genealogy of Postsecular Reason 132
7 Forgetting Isaac: Faith and the Philosophical Impossibility of a Postsecular Society 154
J. M. Bernstein
Part III World Society, Global Public Sphere, and Democratic Deliberation
8 A Postsecular Global Order? The Pluralism of Forms of Life and Communicative Freedom 179
9 Global Religion and the Postsecular Challenge 203
Hent de Vries
10 Religion and the Public Sphere: What are the Deliberative Obligations of Democratic Citizenship? 230
11 Violating Neutrality? Religious Validity Claims and Democratic Legitimacy 249
Part IV Translating Religion, Communicative Freedom, and Solidarity
12 Sources of Morality in Habermas’s Recent Work on Religion and Freedom 277
13 Solidarity with the Past and the Work of Translation: Reflections on Memory Politics and the Postsecular 301
14 What Lacks is Feeling: Hume versus Kant and Habermas 322
Reply to My Critics 347
Jürgen Habermas (Translated by Ciaran Cronin)
Appendix: Religion in Habermas’s Work 391
Notes and References 408
Bibliography of Works by Jürgen Habermas 465
Charles Taylor, Professor Emeritus, McGill University
"In 2001, shortly after 9/11, Jürgen Habermas's address 'Faith and Religion' attracted a great deal of attention. Until that time the topic of religion had not been a major concern in Habermas’s extensive oeuvre but he now began to speak of a postsecular age in which religion becomes a major topic in rethinking modernity and in meeting the challenge of religion in public life. This collection includes many of his most sophisticated interpreters and critics and Habermas, in his characteristic dialogical spirit, replies to each of his critics. Anyone seriously interested in the current state of the discussion about religion and public life will find this collection essential reading."
Richard J. Bernstein, New School for Social Research
"Jürgen Habermas has sometimes been called the pope of European secularism, but in recent years he has written frequently and appreciatively about religion without giving up his own position. This volume collects a number of very lively responses to these writings, many of them challenging Habermas in fairly sharp ways, and coming from those close to him, like Thomas McCarthy, and far from him, like John Milbank. The book ends with Habermas’s generous but firm response to his critics: altogether a most readable and thought-provoking book."
Robert Bellah, Professor Emeritus, University of California, Berkeley